selchieproductions:

Latin American indigenous groups join forces to fight dams© BBC Brasil
When Brazilian indigenous leader Tashka Yawanawa saw the news on television that communities from Peru were campaigning to prevent the construction of dams close to their land, he had no doubt about how he could help.
He turned on his computer, and using Skype, he contacted indigenous movements involved in the protest to offer both his support and to publicise the cause in Brazil.
“Today, indigenous groups can no longer escape the white man’s technology,” says Mr Yawanawa.
“We have to update ourselves, and prepare to face this new world.”
He belongs to the Yawanawa people, who live in the Brazilian Amazon, an area where indigenous communities have also fought many battles against hydroelectric dams.
He leads an organisation that seeks to build links with similar movements in other Latin American countries so they can learn from each other’s campaigns.
His initiative reflects an unprecedented effort among the region’s indigenous groups, as they join forces to resist major projects which they see as damaging to their territories.
It is part of a growing conflict as governments, seeking what they say is badly needed economic growth, build roads and hydro-electric dams, and exploit natural resources such as oil, copper and gold.
At the same time, indigenous groups say they are fighting to ensure that their traditional way of life is preserved.
Skype is one tool they are using to co-ordinate campaigns, alongside more traditional tactics such as adopting a unified position in international organisations including the UN and the Organisation of American States (OAS).
“We are mapping all the achievements of our fellow indigenous peoples in the continent in order to use their experiences here in Brazil,” says Marcos Apurina from the Co-ordination of Indigenous Organisations of the Brazilian Amazon (Coiab).
“Our problems are almost identical to the native peoples of other countries.”
‘Green economy’
This approach has been led by large national indigenous organisations and regional movements such as the Co-ordination of Indigenous Organisations of the Amazon Basin (Coica).
Coica operates across national boundaries, helping groups in Ecuador, Bolivia, Brazil, Colombia, Guyana, French Guiana, Peru, Suriname and Venezuela.
Coica’s work also involves organising meetings and workshops to help indigenous communities learn about international conventions, and also tips on lobbying and dealing with people in positions of power.
These gatherings allow indigenous leaders to discuss ways of putting pressure on governments to demarcate their territories.
They also discuss how international bodies can help guarantee indigenous rights or prevent major economic projects from having a detrimental impact.
“We are concerned about the new form of development known as the ‘green economy’. We understand this as an effort to exploit natural resources in indigenous territories,” says Rodrigo de la Cruz from Coica.
Several projects in the Brazil-Peru border region aim to expand the economic and transport integration between the two countries in the coming years.
The Inter-Oceanic Highway, connecting the north-west of Brazil to Peruvian ports on the Pacific coast, was inaugurated in 2011.
According to indigenous movements, this has brought several problems to the region, such as deforestation and illegal mining.
Jaime Corisepa, president of the Native Federation of Madre de Dios River and Tributaries (Fenamad), says that conditions may worsen if other projects go ahead.
One is the planned construction of six hydro-electric dams in Peru to supply the Brazilian market.
Protests forced the Peruvian government to suspend this project and to start a process of local consultation.
Using new technology and holding regional summits are ways to co-ordinate protests, but indigenous campaigners are also building on relationships that existed long before national boundaries and laws were established.
Marcela Vecchione, from the Pro-Indian Commission (CPI) in the Brazilian state of Acre, in Brazil, says that in many areas, indigenous communities are divided by artificial boundaries.
That is the case of the Manchineri people, divided by a border in 1904 when Brazil annexed the state of Acre.
“I often visit my family on the other side of the border. For me, travelling from Peru to Brazil means only crossing a river,” says Geraldo Manchineri.
But thanks to technology, communication across much longer distances has become easier.
Indigenous leaders hope to take advantage of this new way of co-ordinating and gather 1,200 people in Rio de Janeiro this June when world leaders will come together for the Rio+20 meeting.

selchieproductions:

Latin American indigenous groups join forces to fight dams
© BBC Brasil

When Brazilian indigenous leader Tashka Yawanawa saw the news on television that communities from Peru were campaigning to prevent the construction of dams close to their land, he had no doubt about how he could help.

He turned on his computer, and using Skype, he contacted indigenous movements involved in the protest to offer both his support and to publicise the cause in Brazil.

“Today, indigenous groups can no longer escape the white man’s technology,” says Mr Yawanawa.

“We have to update ourselves, and prepare to face this new world.”

He belongs to the Yawanawa people, who live in the Brazilian Amazon, an area where indigenous communities have also fought many battles against hydroelectric dams.

He leads an organisation that seeks to build links with similar movements in other Latin American countries so they can learn from each other’s campaigns.

His initiative reflects an unprecedented effort among the region’s indigenous groups, as they join forces to resist major projects which they see as damaging to their territories.

It is part of a growing conflict as governments, seeking what they say is badly needed economic growth, build roads and hydro-electric dams, and exploit natural resources such as oil, copper and gold.

At the same time, indigenous groups say they are fighting to ensure that their traditional way of life is preserved.

Skype is one tool they are using to co-ordinate campaigns, alongside more traditional tactics such as adopting a unified position in international organisations including the UN and the Organisation of American States (OAS).

“We are mapping all the achievements of our fellow indigenous peoples in the continent in order to use their experiences here in Brazil,” says Marcos Apurina from the Co-ordination of Indigenous Organisations of the Brazilian Amazon (Coiab).

“Our problems are almost identical to the native peoples of other countries.”

‘Green economy’

This approach has been led by large national indigenous organisations and regional movements such as the Co-ordination of Indigenous Organisations of the Amazon Basin (Coica).

Coica operates across national boundaries, helping groups in Ecuador, Bolivia, Brazil, Colombia, Guyana, French Guiana, Peru, Suriname and Venezuela.

Coica’s work also involves organising meetings and workshops to help indigenous communities learn about international conventions, and also tips on lobbying and dealing with people in positions of power.

These gatherings allow indigenous leaders to discuss ways of putting pressure on governments to demarcate their territories.

They also discuss how international bodies can help guarantee indigenous rights or prevent major economic projects from having a detrimental impact.

“We are concerned about the new form of development known as the ‘green economy’. We understand this as an effort to exploit natural resources in indigenous territories,” says Rodrigo de la Cruz from Coica.

Several projects in the Brazil-Peru border region aim to expand the economic and transport integration between the two countries in the coming years.

The Inter-Oceanic Highway, connecting the north-west of Brazil to Peruvian ports on the Pacific coast, was inaugurated in 2011.

According to indigenous movements, this has brought several problems to the region, such as deforestation and illegal mining.

Jaime Corisepa, president of the Native Federation of Madre de Dios River and Tributaries (Fenamad), says that conditions may worsen if other projects go ahead.

One is the planned construction of six hydro-electric dams in Peru to supply the Brazilian market.

Protests forced the Peruvian government to suspend this project and to start a process of local consultation.

Using new technology and holding regional summits are ways to co-ordinate protests, but indigenous campaigners are also building on relationships that existed long before national boundaries and laws were established.

Marcela Vecchione, from the Pro-Indian Commission (CPI) in the Brazilian state of Acre, in Brazil, says that in many areas, indigenous communities are divided by artificial boundaries.

That is the case of the Manchineri people, divided by a border in 1904 when Brazil annexed the state of Acre.

“I often visit my family on the other side of the border. For me, travelling from Peru to Brazil means only crossing a river,” says Geraldo Manchineri.

But thanks to technology, communication across much longer distances has become easier.

Indigenous leaders hope to take advantage of this new way of co-ordinating and gather 1,200 people in Rio de Janeiro this June when world leaders will come together for the Rio+20 meeting.

fyeahblackhistory:

African Masks styles From Major African tribes.

fyeahblackhistory:

African Masks styles From Major African tribes.

(via mmmmaabbbboorrrrrjjjoooookkkkkk)

selchieproductions:

[Image description: Paul Raffaele said a Suruwaha girl refused to shake his hand because she wanted to kill him. In fact, he was wearing so much sun cream the Suruwaha thought he had a skin disease.]
Outrage at ‘Freakshow TV’ as reporter brands Amazon tribe child murderers © Survival International
An Australian TV report which branded an Amazon tribe as child murderers; a ‘suicide cult’ from the ‘Stone Age’; and the ‘worst human rights violators in the world’ has become the first target of a new Survival campaign against the racist depiction of tribal people on TV.
The ‘Freakshow TV’ campaign aims to challenge the depiction of tribal people on TV as primitive, backward savages.
The broadcast on Australia’s Channel 7 Sunday Night show featured ‘adventurer’ Paul Raffaele and reporter Tim Noonan visiting Brazil’s Suruwaha tribe.
The Suruwaha have already been targeted by fundamentalist missionaries, who falsely say they regularly kill newborn babies. The missionaries have lobbied Brazil’s Congress to pass a law allowing Indian children to be removed from their families.
The Indians allowed the Channel 7 team into their territory after Mr Raffaele said he wanted to film a ‘positive report’.
But their report has generated a firestorm of protests, with Survival International’s Director denouncing it as ‘one of the most biased, misleading and disgusting reports we’ve ever seen’.
The broadcast described the Indians as ‘a true suicide cult’; a ‘Stone Age’ people; and ‘lost in time’. The tribe is said to ‘encourage the murder of disabled children…in the most gruesome way possible’; take ‘poor little innocent babes into the jungle to be eaten alive by wild beasts’; and to be responsible for ‘one of the worst human rights violations in the world’.
The report’s website is also openly fundraising for an evangelical organization associated with the anti-Indian campaign.
Survival wrote to Channel 7 outlining the many errors and distortions in the report, but the Channel has rejected all the accusations. Australia’s broadcasting regulator ACMA has now opened a formal investigation.
Raffaele, previously a writer for Smithsonian Magazine, has been in trouble before – for a very similar Channel 9 report in 2006, in which he claimed a Papuan boy was in danger of being eaten by his tribe, who Raffaele described as ‘Stone Age cannibals’. The broadcast was widely attacked by experts, with Mr Raffaele reportedly admitting later that he had even misidentified the boy’s tribe.
Web giant Yahoo! is in partnership with Channel 7 in Australia. Survival has written to Yahoo! urging them to remove the report from their website, but has received no reply.
Survival’s Director Stephen Corry said today, ‘It’s freakshow TV at its very worst. The Indians are made out to be cruel and inhuman monsters, in the spirit of 19th century colonialist scorn for ‘primitive savages’. It’s clearly designed to have the same effect – to suggest that they don’t deserve any rights. The idea that such nonsense is supposed to help tribal children is breathtaking.’
Survival has written a set of ethical guidelines to help filmmakers work responsibly with tribal peoples. It is also using its Stamp it Out campaign to challenge racist depictions, however unwitting, in the media.
Download a Survival briefing sheet on the proposed ‘Muwaji’s law’, the result of a campaign in Brazil by the fundamentalist missionary organization JOCUM (pdf, 70 KB). JOCUM are the Brazilian branch of the US organization Youth with a Mission.
Download a briefing sheet on what experts and Indians say about JOCUM’s infanticide allegations (pdf, 49 KB).
Download Survival’s letter to Channel 7 (pdf, 217 KB).
Download statements from Suruwaha Indians about the Channel 7 report (pdf, 33 KB).
Download a Survival briefing sheet on the Suruwaha tribe (pdf, 37 KB).

selchieproductions:

[Image description: Paul Raffaele said a Suruwaha girl refused to shake his hand because she wanted to kill him. In fact, he was wearing so much sun cream the Suruwaha thought he had a skin disease.]

Outrage at ‘Freakshow TV’ as reporter brands Amazon tribe child murderers
 
© Survival International

An Australian TV report which branded an Amazon tribe as child murderers; a ‘suicide cult’ from the ‘Stone Age’; and the ‘worst human rights violators in the world’ has become the first target of a new Survival campaign against the racist depiction of tribal people on TV.

The ‘Freakshow TV’ campaign aims to challenge the depiction of tribal people on TV as primitive, backward savages.

The broadcast on Australia’s Channel 7 Sunday Night show featured ‘adventurer’ Paul Raffaele and reporter Tim Noonan visiting Brazil’s Suruwaha tribe.

The Suruwaha have already been targeted by fundamentalist missionaries, who falsely say they regularly kill newborn babies. The missionaries have lobbied Brazil’s Congress to pass a law allowing Indian children to be removed from their families.

The Indians allowed the Channel 7 team into their territory after Mr Raffaele said he wanted to film a ‘positive report’.

But their report has generated a firestorm of protests, with Survival International’s Director denouncing it as ‘one of the most biased, misleading and disgusting reports we’ve ever seen’.

The broadcast described the Indians as ‘a true suicide cult’; a ‘Stone Age’ people; and ‘lost in time’. The tribe is said to ‘encourage the murder of disabled children…in the most gruesome way possible’; take ‘poor little innocent babes into the jungle to be eaten alive by wild beasts’; and to be responsible for ‘one of the worst human rights violations in the world’.

The report’s website is also openly fundraising for an evangelical organization associated with the anti-Indian campaign.

Survival wrote to Channel 7 outlining the many errors and distortions in the report, but the Channel has rejected all the accusations. Australia’s broadcasting regulator ACMA has now opened a formal investigation.

Raffaele, previously a writer for Smithsonian Magazine, has been in trouble before – for a very similar Channel 9 report in 2006, in which he claimed a Papuan boy was in danger of being eaten by his tribe, who Raffaele described as ‘Stone Age cannibals’. The broadcast was widely attacked by experts, with Mr Raffaele reportedly admitting later that he had even misidentified the boy’s tribe.

Web giant Yahoo! is in partnership with Channel 7 in Australia. Survival has written to Yahoo! urging them to remove the report from their website, but has received no reply.

Survival’s Director Stephen Corry said today, ‘It’s freakshow TV at its very worst. The Indians are made out to be cruel and inhuman monsters, in the spirit of 19th century colonialist scorn for ‘primitive savages’. It’s clearly designed to have the same effect – to suggest that they don’t deserve any rights. The idea that such nonsense is supposed to help tribal children is breathtaking.’

Survival has written a set of ethical guidelines to help filmmakers work responsibly with tribal peoples. It is also using its Stamp it Out campaign to challenge racist depictions, however unwitting, in the media.

Download a Survival briefing sheet on the proposed ‘Muwaji’s law’, the result of a campaign in Brazil by the fundamentalist missionary organization JOCUM (pdf, 70 KB). JOCUM are the Brazilian branch of the US organization Youth with a Mission.

Download a briefing sheet on what experts and Indians say about JOCUM’s infanticide allegations (pdf, 49 KB).

Download Survival’s letter to Channel 7 (pdf, 217 KB).

Download statements from Suruwaha Indians about the Channel 7 report (pdf, 33 KB).

Download a Survival briefing sheet on the Suruwaha tribe (pdf, 37 KB).


(via theotherblack)

thepalestineyoudontknow:

Picture of some of the sons of tribes east of Jordan after crossing the Jordan River and entered Palestine to fight against the gangs of zionists .

yoipodol:

Tribes: Zulu

yoipodol:

Tribes: Zulu