brena-brena-pollywog:

Not a stereotype, that’s a fact.

brena-brena-pollywog:

Not a stereotype, that’s a fact.

(Source: tabisha-tabitha-tabby)

yasboogie:


Is “cracker” a “racial” term? Yes, it means “white person.” Therefore it is “racial.”
Is “cracker” an offensive term? Well, let’s put it this way: if you are the type of white person who is greatly offended by being called a “cracker,” you can always take heart in the knowledge that the Confederacy went down fighting bravely. They’ll never take that away from you, by god.
Is “cracker” a real live racial slur, just as despicable as all the other racial slurs? A racial slur? Sure, technically speaking. A real racial slur? Sadly, no. There are no good racial slurs for white people. Despite the fact that white Americans have committed far more atrocities against the other races of the world than all of those races combined have committed against white people, there is no one single slur in popular usage that can really cut a white person to their soft, marshmallowy core. It’s tragic, really. A corollary of this fact is the fact that white people who complain loudly about “racial slurs” like “cracker” are “pussies.”
Does the philosophical question question of whether or not “cracker” is a “racial” term have any real bearing whatsoever on whether or not Trayvon Martin deserved to be shot and killed? No.
Hey, how come nobody makes a big deal when a black person says “cracker,” but I lose all my endorsement deals just for calling black people…. Hold it right there, whitey. It boggles the mind to know that this question is still so fervently discussed in internet comment sections and in the stands of Ole Miss football games, and yet is one of the single most god damn ignorant questions that could ever be formulated by a white resident of the United States of America. The reason you’re looking for, cracker, is “the history of the United States of America.” Look it up. You can figure it out if you really, really try. I mean, lord almighty, you’d think that this whole discussion would have been laid to rest years ago just by Chris Rock routines alone, but no. Fucking whiny crackers will not stop whining like little babies no matter how fucking good they have it.

Source

yasboogie:

Is “cracker” a “racial” term? Yes, it means “white person.” Therefore it is “racial.”

Is “cracker” an offensive term? Well, let’s put it this way: if you are the type of white person who is greatly offended by being called a “cracker,” you can always take heart in the knowledge that the Confederacy went down fighting bravely. They’ll never take that away from you, by god.

Is “cracker” a real live racial slur, just as despicable as all the other racial slurs? A racial slur? Sure, technically speaking. A real racial slur? Sadly, no. There are no good racial slurs for white people. Despite the fact that white Americans have committed far more atrocities against the other races of the world than all of those races combined have committed against white people, there is no one single slur in popular usage that can really cut a white person to their soft, marshmallowy core. It’s tragic, really. A corollary of this fact is the fact that white people who complain loudly about “racial slurs” like “cracker” are “pussies.”

Does the philosophical question question of whether or not “cracker” is a “racial” term have any real bearing whatsoever on whether or not Trayvon Martin deserved to be shot and killed? No.

Hey, how come nobody makes a big deal when a black person says “cracker,” but I lose all my endorsement deals just for calling black people…. Hold it right there, whitey. It boggles the mind to know that this question is still so fervently discussed in internet comment sections and in the stands of Ole Miss football games, and yet is one of the single most god damn ignorant questions that could ever be formulated by a white resident of the United States of America. The reason you’re looking for, cracker, is “the history of the United States of America.” Look it up. You can figure it out if you really, really try. I mean, lord almighty, you’d think that this whole discussion would have been laid to rest years ago just by Chris Rock routines alone, but no. Fucking whiny crackers will not stop whining like little babies no matter how fucking good they have it.

Source

lightspeedsound:

seriously though

white british ppl who compare ignorant americans making fun of tea and crumpets and not knowing the difference between an english accent and a scottish one

to the fetishization of asian women by white men

need to like 

fucking crack open a European History book

or google the phrase

“the sun does not set on the british empire”

So one time my friend Ianthe made this petition.

halewolves:

The petition was written in an attempt to stop Illinois State University’s resident racist moron from representing ISU at KCACTF, where he’s being recognised for Naomi Iizuka’s “Anon(ymous),” which, if you can stomach the irony, focuses on racism, immigration, etc. in America. Why is this so ironic, you might ask? Because the student, Robert Hornbostel, annually celebrates Martin Luther King, Jr. day by throwing a party that perpetuates racist stereotypes, in which he asks those who wish to attend to bring things like “grape drink,” watermelon, cornbread, fried chicken… you get the idea.

Aside from Ianthe being attacked for daring to create this petition, Robert Hornbostel has now threatened legal action on my friend, which aside from being so utterly ridiculous that I have to laugh about it, is so missing the point that I can’t even begin to fathom where the hell he got his brain. He would rather contact his lawyers than simply apologise for his disgusting party. He chooses to exercise his white privilege and continue to say that he’s really not doing any harm when the comments on this petition prove otherwise. When Black people are telling you that your racism is hurting them, you need to sit down, shut up, and take notes. When you’re riding the back of a racist society and perpetuating stereotypes under the guise of celebrating one of the most important Civil Rights figures in American history, you really ARE causing harm.

I don’t go to ISU. I don’t know Robert Hornbostel. My only connection to this whole thing (which has exploded into something I don’t think Ianthe expected but which I am so proud of xer for) is only through Ianthe. But we all have a choice to stand up against injustice, and that’s what Ianthe’s doing and that’s what I’m doing. Please sign this petition. Please read Ianthe’s blog where you can find updates on the situation. Please don’t let Robert Hornbostel get away with racism.

(Source: evedders, via thedarkchocolatedandy)

On Graffiti, Women of Color Writers, & Yarn Bombing

tortillachronicles:

Anonymous asked: what do you have against yarn bombing?

I’m p. sure I’ve briefly discussed this topic before. I’ll check if i tagged the original text and repost, but essentially my disdain with yarn graffiti is that it is a phenomena whose origins are an exercise in privilege. White feminists used yarn bombing as a way to ‘counter male-dominated realms of street art and graffiti’ (see hereherehereherehere and here.) and forcefully insert themselves into a subculture made up of poor people of color, primarily black and latino youth.  

The lumping of graffiti and street art alone raises red flags as it fails to acknowledge how the emergence of street art has negatively impacted women writers of color. While I don’t want to get into an in-depth discussion between graffiti and street art (because it is a ton to delve into), we must note two important and relevant distinctions which separate these realms—race and class. Graffiti (graffiti as an element of hip hop and not solely the act of writing on surfaces w/o permission) has always been an art attributed to kids of color from a lower socio-ecomomic background and is for the most part looked down upon as vandalism. While ‘street art,’ a relatively new art-form, has long maintained a white middle class majority artists as well patrons and is considered a legitimate art which has gained prominence as well as commercial succe$$. 

Now, white feminists ignore these important distinctions and offer yarn graffiti as an alternative w/o understanding that although sexism is a problem that persists the graffiti world, we cannot ignore the problems of racism and classism that are contributed by these co-optive side-graffiti arts which both street art and yarn graffiti can be included in.   

If there is going to be a change that challenges these issues it should be done from the bottom up. Women of color exist in the graffiti world. It is insulting that these feminists believe they’re solving our problems as women when they have no idea what it is to be a woman writer at the bottom of the graffiti hierarchy, especially when their solution is one that will never be criminalized/looked down upon but instead be seen as cute and edgy but most importantly an art that will be welcomed by mainstream culture. 

in the end, yarn graffiti is simply yarn art made by probably racist women (first yarn art was attributed to a group who went by the name ofknittaplease—that name is questionable AF) who got bored and thought just because they liked a life that was foreign to them they would create a graffiti offshoot to cater a need of belonging while at the same time writing off women of color who have long participated and fought against misogynistic attitudes in graff culture.

It ain’t cool, and I ain’t down with it. Sorry for the long response, but i hope this answers your question.

(via green-street-politics)

28 Common Racist Attitudes & Behaviors

evertheidealist:

justwordsandatune:

I thought this was very well-written and informative. 

I’m always saying “I’m sorry for what white people have done to you/continue to do to you” but I don’t always follow that with a solution to the problem at hand. 

Time to change that. 

Omg, I want to print this out and throw them everywhere, especially at school, so many people do these things and don’t understand that racism is at lot more subversive than someone just spewing racial slurs

(via moniquill)

rubato:



look.  it’s okay to appreciate another culture.  
really. 
I have dozens and dozens of non-chinese friends who, for whatever reason, decided to learn mandarin chinese.  (which is fantastic—multilingualism is wonderful.) and through learning mandarin, many of these friends learn about various aspects of chinese cultures, and they’re now totally in love with china and have a really deep appreciation for everything chinese.
and I am cool with that.  
a lot of them would love to live in china.  a lot of them wish they’d grown up in and with chinese culture.
but.
they know that they’re always going to be laowai (foreigners, others), and that they can’t change that.
the thing about ~*transethnicity*~ though?  well, there are multiple things about it:
(1) it essentializes and homogenizes races, ethnicities, and cultures. (link contains gifs)
(2) it trivializes the struggles that many peoples go through to claim their heritage.  people are persecuted for their heritage.  people die to claim their culture.  these are ongoing struggles.
(3) it does not erase the presence of white privilege.  I am aware that there may be transethnics that are not white.  but many of them are white, and they still have white privilege. they will still go through society benefiting from the system that privileges them and rewards them for their existence.  the system of racism does not oppress them as it does people of color.  white people may scream all they want about how they’re really Black on the inside, but that won’t change their skin color, and they will still receive the benefits of white privilege.
(4) and furthermore, physical designation of race and ethnicity is all very much arbitrary and constructed.  that is to say, people who are of a certain race or ethnicity have a vast spectrum of physical appearances.  there are very light Black people, very dark Black people, and every shade in between.  there are chinese people with straight hair; there are chinese people with wavy hair.  there is no one way to look a certain race or ethnicity, and yet transethnics very often stereotype these physical appearances into one model that very frequently is the dominant fetishized model of a certain race/ethnicity (dainty Asian women, strong Black men, etc. etc. etc.)—and I don’t think that that’s a coincidence.  it’s a form of incognito racism.
(5) transethnicity appropriates from the trans* community as well.  violence and discrimination against trans* people, especially trans* people of color, are on the rise: trans* people are murdered for simply existing.  trans* people struggle for access to basic human necessities such as healthcare and housing, and it is still very much legal in too many places to fire someone from their job for being trans*.  and this discrimination, this oppression, is systematic and normalized.  transethnics do not face this kind of oppression.  maybe there’s some prejudice and discrimination on an individual level, but on a societal, institutional level?  nope.
(6) marginalization based on race and marginalization based on gender are not the same. they are two struggles that often intersect, that may have similarities, but they are not parallel.  my experience as a cis chinese-american does not in any way qualify me to talk about marginalization based on gender.  being trans* does not qualify a white person to talk about racism.  etc. etc. etc.  being “transethnic” is not parallel to being transgender.
(7) there is also the question of transracial/transethnic adoption, which is a whole different set of struggles, and I don’t really know enough about it to say anything on that topic.
mostly, for me, the reason why transethnicity pisses me off the way it does boils down to this: people of color in a white-dominant society have essentially been forced into “transethnicity” for as long as the system of racial oppression has existed.  that is, people of color who talk white, dress white, act white, think white, step all over their fellow people of color as an act of buying into white supremacy, are rewarded and allowed to advance in white-dominant racist societies.  
we’ve been forced to assimilate. we’ve had our cultures and heritages stripped from us.  we’re forcibly whitewashed.  we struggle to reclaim our heritages and histories.  these struggles are deep collective wounds that span generations, and we’re shown signs every day that these struggles are in no way ending.
and ~*transethnics*~ want me to respect their identity?  while denying me the autonomy of defining my own damn heritage?
no.  just no.
here’s some more eloquently worded anger. (contains gifs)
I’m gonna return to my regularly scheduled fandom blogging.  I’ve spent far too much time on this topic.

rubato:

look.  it’s okay to appreciate another culture.  

really. 

I have dozens and dozens of non-chinese friends who, for whatever reason, decided to learn mandarin chinese.  (which is fantastic—multilingualism is wonderful.) and through learning mandarin, many of these friends learn about various aspects of chinese cultures, and they’re now totally in love with china and have a really deep appreciation for everything chinese.

and I am cool with that.  

a lot of them would love to live in china.  a lot of them wish they’d grown up in and with chinese culture.

but.

they know that they’re always going to be laowai (foreigners, others), and that they can’t change that.

the thing about ~*transethnicity*~ though?  well, there are multiple things about it:

(1) it essentializes and homogenizes races, ethnicities, and cultures. (link contains gifs)

(2) it trivializes the struggles that many peoples go through to claim their heritage.  people are persecuted for their heritage.  people die to claim their culture.  these are ongoing struggles.

(3) it does not erase the presence of white privilege.  I am aware that there may be transethnics that are not white.  but many of them are white, and they still have white privilege. they will still go through society benefiting from the system that privileges them and rewards them for their existence.  the system of racism does not oppress them as it does people of color.  white people may scream all they want about how they’re really Black on the inside, but that won’t change their skin color, and they will still receive the benefits of white privilege.

(4) and furthermore, physical designation of race and ethnicity is all very much arbitrary and constructed.  that is to say, people who are of a certain race or ethnicity have a vast spectrum of physical appearances.  there are very light Black people, very dark Black people, and every shade in between.  there are chinese people with straight hair; there are chinese people with wavy hair.  there is no one way to look a certain race or ethnicity, and yet transethnics very often stereotype these physical appearances into one model that very frequently is the dominant fetishized model of a certain race/ethnicity (dainty Asian women, strong Black men, etc. etc. etc.)—and I don’t think that that’s a coincidence.  it’s a form of incognito racism.

(5) transethnicity appropriates from the trans* community as well.  violence and discrimination against trans* people, especially trans* people of color, are on the rise: trans* people are murdered for simply existing.  trans* people struggle for access to basic human necessities such as healthcare and housing, and it is still very much legal in too many places to fire someone from their job for being trans*.  and this discrimination, this oppression, is systematic and normalized.  transethnics do not face this kind of oppression.  maybe there’s some prejudice and discrimination on an individual level, but on a societal, institutional level?  nope.

(6) marginalization based on race and marginalization based on gender are not the same. they are two struggles that often intersect, that may have similarities, but they are not parallel.  my experience as a cis chinese-american does not in any way qualify me to talk about marginalization based on gender.  being trans* does not qualify a white person to talk about racism.  etc. etc. etc.  being “transethnic” is not parallel to being transgender.

(7) there is also the question of transracial/transethnic adoption, which is a whole different set of struggles, and I don’t really know enough about it to say anything on that topic.

mostly, for me, the reason why transethnicity pisses me off the way it does boils down to this: people of color in a white-dominant society have essentially been forced into “transethnicity” for as long as the system of racial oppression has existed.  that is, people of color who talk white, dress white, act white, think white, step all over their fellow people of color as an act of buying into white supremacy, are rewarded and allowed to advance in white-dominant racist societies.  

we’ve been forced to assimilate. we’ve had our cultures and heritages stripped from us.  we’re forcibly whitewashed.  we struggle to reclaim our heritages and histories.  these struggles are deep collective wounds that span generations, and we’re shown signs every day that these struggles are in no way ending.

and ~*transethnics*~ want me to respect their identity?  while denying me the autonomy of defining my own damn heritage?

no.  just no.

here’s some more eloquently worded anger. (contains gifs)

I’m gonna return to my regularly scheduled fandom blogging.  I’ve spent far too much time on this topic.

(Source: not-rubato, via petitsirena)

tashabilities:

deliciouskaek:

thelittlekneesofbees:

yagazieemezi:

twirlmart:

collegiate-deviance:

Leonardo DiCaprio cut his hand while the cameras were rolling on the set of Django Unchained and kept moving through the scene, never breaking character, and  his real-life bloodied hand made it into the final version of the film. During one take of that scene, DiCaprio unintentionally slammed his hand into glass, creating a gash that later required stitches. But that didn’t stop him from doing his job. As his hand bled quite visibly, DiCaprio kept going, even using the hand as a new dramatic prop. At one point he smears his bloodied hand over Broomhilda’s face in an act of evil dominance. And Broomhilda (Kerry Washington) looks horrified as he does it. (Perhaps Washington wasn’t acting!) And that was the take that director Quentin Tarantino kept in the film. (Source)

ewww, what the fuck? that shit is unsanitary. leo should know better.

No. So I knew about Tarantino keeping that take of Leo’s cut hand, but during the movie I kept wondering if there had been a cut before he smeared blood all over her face. Because, fuck that. I would have snapped out of character REAL fast if someone’s actual blood got smeared in my face. Fuck that ‘do it for the movie’ bullshit. The punch to his nuts would have been on some fiery shit.

Uhm, I don’t know what Leo has in his blood, so him wiping his blood on another person is GROSS AS FUCK. What if Leo has herpes simplex II???!!

like, this shit is so insidious on so many levels.

on so. many. levels.

Whiteness.

Whiteness automatically assumes that they are clean all the way down to their bodily fluids and functions, 

With no respect for the boundaries of people of color.

And if she broke character and protested, trust me,

Kerry Washington would have been looked at as ‘unprofessional’ and not nearly as ‘devoted to the craft’ as Leo.

Cause the good white man is a TRUE thespian, and we should all read how he did this and be impressed with his commitment to his character.

Right? 

(via fuckyourracism)

The angry black SJWs on here want all of us whites to accept we are guilty of racism and apologize for being white…

reverseracism:

whatwhiteswillneverknow:

dumblrfeminist:

How about they apologize for being black? 

Not that I actually agree with that cause no one should apologize for their race. But some how what I just said was exceedingly racist but for some reason what they are asking isn’t. Why? 

Because white people owned slaves a long time ago. That’s usually what their arguments amount to. 

Lemme break it down. My grandparents were immigrants from Germany back in the 40’s. There is no way they possibly owned a slave, no way anyone in my family history owned a slave. 

Lots of people fall under this category alright? Even if they don’t, no one who is alive now owned a slave and no one who was a slave is around now either. 

The holocaust happened in far closer recent history and you don’t hear the Jews citing that ALL the time for why they feel oppressed and yes Jews are a hated on minority in this country but since most of them are white here, I guess you’d say that doesn’t count. 

You need to realize that no one is saying there isn’t such a thing as racism. No one is arguing there isn’t oppression. No one will tell you on this blog that these things aren’t a problem and don’t exist. 

However, they shout on and on about how you can’t be racist, that only white people can, and the mere fact that they exist makes them racists is extremely ignorant and why we feel the need for rebuttal. 

You spout on and on about how YOU ARE ALLOWED TO SPEAK YOUR MIND and we will allow you too but the moment we do you tell us to SHUT UP and we can have NO PART OF THE CONVERSATION.

Well the first step to fixing a problem is creating an open dialogue in a mature, public forum. If you don’t allow both sides to speak on the issue you will never get equality. So if you disagree that White people can have opinions on this, you ultimately don’t want equality and what you are looking for is either genocide of white people or a world where we are all subservient to you. 

I won’t let either happen, no matter what it comes down to. Stop pretending you want something you actually don’t. Stop acting like children, looking for reasons to be offended, putting words in people’s mouths, and making people feel guilty for things they can’t help. 

So as ridiculous as it would be for a white person to ask a black person to feel guilty about the color of their skin, the opposite is just as ridiculous and racist as well.  

Anyone wanna take a crack at this?

It’s Christmas Eve and we’re too tired.

Actually… we’ll take a crack at some things…

We’re not looking for genocide of White people. We’re looking for White people to be aware of their own ignorance of present day laws that help keep the current order of things the way it is.

You can have a part of the conversation as long as you know two things:

1) When to actually shut up and listen.

2) When to REALLY listen.

Listening is something that most people of your caliber fails to comprehend. We can speak about a simple point, but then you turn into one of the few things:

  • Victim-Blaming
  • Using Historical Figures Quotes without consideration of the context
  • Saying “Slavery is over, get over it” (That’s like saying “get over rape!”)
  • Use present day celebrities/personalities as examples of “oppression is not real”

Your family is from a foreign land. What the fuck you want, a cookie?

Yes, we said what the fuck you want, a cookie - simply because we have foreign land parents too!

Your skin = benefits. You will get benefits. Illegal United Kingdom people will get more benefits than legally colored US Citizens.

So, you want to be part of a solution? Try LISTENING and STOP JUMPING CONCLUSIONS because we’re tried of talking and educating.

The more and more I’m thinking about it and seeing their posts in these tags, the more I believe this is the one that jumped in on that post about the blogger who got attacked with eggs and was called a racial slur, and then made it about herself. But it’s just a guess.

In any case, I like how they say that we must create an open dialogue because as pointed out earlier today, dumblrfeminist doesn’t want an open-dialogue.

Cultural Appropriation

cruel-bloom:

(Clipped conversation FOR THIS RIGHT HERE - bankuei):

I am a HUMAN and not a “white girl”.

This is my favorite type of white tears, absolutely 100%. Because it always, always, always serves as an admission of unacknowledged privilege.

Know why you don’t like being called “white girl”? Because you’re used to being the default. You’ve always just been “a girl.” But for the rest of us, that qualifier has always been there. When you’re a POC, you’re not just “a girl.” You’re “that Indian girl,” or “the black chick,” or “the Asian guy, I think he’s Chinese or something?”

You can go on and on about how “we’re all human, race isn’t an issue!” but that’s not what this is about. Being called “white girl” tells you that the person you’re dealing with isn’t going to give you the free pass you’ve always received for being white, and that scares you.

bolded for emphasis. great reply/commentary. 

(Source: skogsraw, via fuckyourracism)

you are not your thoughts: I have a legitimate question for these white people crying about how they "never imagined a shooting would happen in...

thegoddamazon:

n—o-o—n:

haphy:

thegoddamazon:

n—o-o—n:

mothafukkinantlers:

thegoddamazon:

Let me ask you, because I’m pretty sure this is true.

You associate that kind of senseless and lawless violence with POC, correct? And not just any POC but Latinos and Blacks in particular, especially the latter.

And when you think of these strawmen…

Okay. This right here… this makes me completely mad. I’ve put up with a lot of shit for being a “privileged white girl” and I really don’t care what anyone has to say to me after this. This crosses the line for me. This made a switch go off inside me. Just because you’re a different color makes you think you have every right to say whatever you want about white people? What gives you that right? What gives anybody the right to say anything bad about anybody. This shooting had nothing to do with the fucking color of anybody’s skin. Get your head out of your ass and stop thinking about yourself for two seconds. What really got me was the comment “Most of y’all are fucking crazy ass sociopaths.” Yeah? What makes this statement any less racist than saying people of color commit violent crimes in cities? It’s no different, but because you are a “minority” you feel like you’re exempt from racism. Seriously. You don’t even know how ticked off I am right now.

image

Actually, fucker, sit your ass down. The only people “exempt from racism” are white people, like you and me. The only people that benefit from the fucked up white supremacist society we live in are—you guessed it—white people, like you and me. You and I? We have no fucking idea what it must be like to have all of these hurtful generalizations, stereotypes, and slurs thrown at us every day, to have these unrealistic and harmful things imposed over our very validity as human beings. We don’t have to fear violence because of the color of our fucking skin. We don’t have to fear any sort of generalization because they don’t fucking hurt us, you piece of shit. People of color are completely allowed to say whatever they want about white people because guess what? Their generalizations, their frustration, their anger—that does not fucking get us murdered. That does not get us objectified, commodified, vilified—no, it does nothing to us except make us consider exactly how shit your society is, and how shit the burden of upholding our goddamn privilege makes the lives of others.
Something ‘flipped your switch’? Please. Someone pointed out something that you didn’t fucking like and made a generalization that has absolutely zero effect on how you live your life. Two weeks from now this will be a vague stinging memory. Meanwhile, two weeks from now, every person of color is still dealing with the effects of racism for oh, I don’t know, the rest of their fucking lives.
Sit your ass down and shut the fuck up. There’s more important things in this world than our fucking feelings.
Sincerely, another white girl. 

Sorry for voicing an opinion. It just makes me FUCKING SICK TO MY STOMACH that people are using this tragedy to talk about race. Really?? 

And it’s not fucking okay to say anything bad about anyone. That is called morals. That is called being a decent fucking human being. Saying “Most of y’all are fucking crazy ass sociopaths.” IS NOT OKAY. And the things that have been said and done to people of color are atrocious. True. AND I’M NOT CONDONING THAT. CALM THE FUCK DOWN.

image

(Source: the-real-goddamazon, via the-real-goddamazon)

Top Ten Differences Between White Terrorists and Others

faineemae:

1. White terrorists are called “gunmen.” What does that even mean? A person with a gun? Wouldn’t that be, like, everyone in the US? Other terrorists are called, like, “terrorists.”

2. White terrorists are “troubled loners.” Other terrorists are always suspected of being part of a global plot, even when they are obviously troubled loners.

3. Doing a study on the danger of white terrorists at the Department of Homeland Security will get you sidelined by angry white Congressmen. Doing studies on other kinds of terrorists is a guaranteed promotion.

4. The family of a white terrorist is interviewed, weeping as they wonder where he went wrong. The families of other terrorists are almost never interviewed.

5. White terrorists are part of a “fringe.” Other terrorists are apparently mainstream.

6. White terrorists are random events, like tornadoes. Other terrorists are long-running conspiracies.

7. White terrorists are never called “white.” But other terrorists are given ethnic affiliations.

8. Nobody thinks white terrorists are typical of white people. But other terrorists are considered paragons of their societies.

9. White terrorists are alcoholics, addicts or mentally ill. Other terrorists are apparently clean-living and perfectly sane.

10. There is nothing you can do about white terrorists. Gun control won’t stop them. No policy you could make, no government program, could possibly have an impact on them. But hundreds of billions of dollars must be spent on police and on the Department of Defense, and on TSA, which must virtually strip search 60 million people a year, to deal with other terrorists.

(via pacem-sine-bello-est-impossibile)

NO REFUGEE FOR BROWN GIRLS

angryasiangirlsunited:

I was 14 years old and it was my first ballet class. The motion of the clock’s arm nearly took my breath away, I was ever so restless and I was ten minutes late. When I entered the studio, my smile faded. I gazed upon the mirrors and saw myself amidst the gracious swans, the white girls. Silently I chanted “It’s going to be okay, who will shed a care for the color of my skin?” and as the Stockholm sun brought light upon the studio, I smiled once again. United with the power of hope and the humble tunes played the old pianist in a tracksuit, I danced and I continued dancing with no care in the world, til’ the day I could no longer do so. Again, I gazed upon the mirrors, again I saw myself amidst the gracious swans, the white girls and I became burdened with the realization that I was no gracious swan. I was a brown piece of shit in black ballet slippers. My wild child spirit perished, my dancer soul became crippled and I closed my eyes in despair. 

- Yazmine

knowledgeequalsblackpower:

fantasticalradicals:

I just spent the last 4 hours talking to my white boyfriend about racism.

Like LITERALLY 4 hours of just talking to him, no bathroom breaks or anything

I talked to him about the how I internalized racism as a kid, the way people interact with me because of my Asian-ness, about fetishization, and a whole mess of other things JUST to iterate how strong his own white privilege is.

IT TOOK 4 HOURS

and we’ve been together for three years, so this isn’t the first time we’ve talked about race and racism. 

It was EXHAUSTING. I got emotional through some of it because my culture is such a strong part of my identity and the whole thing was VERY personal

and near the end of it, he responded to what I said with something random, then was like “oh, I guess that opinion is white privilege, too”

and I was like YES *SO HAPPY* YES

AGAIN this is 4 HOURS of a conversation building on 3 YEARS of a relationship

It was SO good for us, but what I realize even more now is that this shit is HARD to talk about for people of color.

The whole experience just makes me angrier at all the white people who act like people of color (that they have no semblance of a relationship with) owe them a thorough and UNEMOTIONAL explanation of their white privilege.

I love my boyfriend dearly, he is my soul mate and best friend, but I got angry with him and spoke sharply to him when he derailed into a detached opinion.

If I can get so angry at someone I love more than anybody else for derailing my story, and forming random opinions that have little to do with what I’m getting at, then WHY THE HELL should I be nice to white people who do privileged shit? Why should any PoC?

Why the hell do they think they can just have all my personal stories of racism?

Why the hell do they think I can talk about this like a math equation?

Why the hell do they think I can just put it in one concise paragraph?

And the times that I see on my dash where people of color DO try to explain, all these racist people do with it is laugh, derail, and do their privilege dance to stomp it away. Then use it in their next post as an example of “people pulling race cards” and “people making everything about race.”

So FUCK tone-policers and FUCK racist people begging strangers for an explanation on their privilege.

Ugh SO much more to say about this, but I’ll end here for now.

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And all the best wishes to you and your boyfriend.

I sincerely think I could never do that… date a White guy. I’m attracted to White guys; I’m attracted to guys of every shade….YUM! but I just feel like finding a White man who isn’t covertly racist (or sexist or homophobic) is like finding a needle in a haystack.

Finding White people who aren’t racist period is already hard enough… Adding romance to the equation just seems too arduous for me. What do you understand about racism? What do you know about White privilege? And all this before I even know if you can make me laugh and if you like to watch movies and cartoons.

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(Source: spaced-cadette, via fyeahcracker)

Annoying Things White People Do in Racial Arguments.

crackerhell:

They NEED to be validated at every twist and turn. They need you to let them know how open and accepting and good and not-racist they are. If every comment out of your mouth is not validating their existence as a Good Not-Racist Ally, they will derail until the cows come home and build a tent in your living room.

If we argued the way white people wanted, a racial essay would look much like this:

“I really hate white people, but only sometimes and only the really bad intentionally racist ones, which not all white people are. When I go into a store, the white security guards follow me around because I am black, but let’s not forget that not every white guard does this and that many white guards are amazing people who are great and completely not-racist at their jobs. Once, I joined a conversation with some white feminists, and when I brought up the issue of racism in feminism, they told me I was being a bad feminist for not supporting them. Those feminists were especially bad, there are many good feminists who support black feminists, so let’s take a few moments to sing a hymn to their praises. My brother got arrested and beaten for jaywalking, and the cops who did it got away with it, but remember that white cops are vital to our survival and they take care of us when we can’t or are too afraid to. I saw a white hipster wearing a Native headdress and an offensive logo on their shirt, and even though it was wrong, they probably didn’t mean it or know, and not all hipsters are insensitive like this. I was discussing my native language, which is Japanese, and someone kept asking me to say things in “Chinese”. I felt terrible because this happens a lot and is extremely dismissive of who I am. However, Japan and China are really far from America, and both languages aren’t very popular in this country, so I understand that the white person was probably confused and didn’t mean to continuously insult me, and of course, many white people know the difference and try to learn about my culture. Racism is perpetrated by white people, but a lot of white people hate that and try to fight with us even when they get it wrong. At least they’re trying.”


Perhaps seeing it written this plainly will help some people realize why this is problematic.

[Reblog because there’s a word-for-word repost floating around with no credit]

(Source: soflyniggaswannastalkme)